0 Prelude
The
author’s dream is to connect the teaching profession to positive social
change by addressing structural barriers to individual achievement as
communal concerns. They believe teachers can be agents of emancipatory
social change, but constraints limit this potential. They advocate
shifting the focus from individual psychology and structural sociology
to the dynamics of groups and collective learning. The author introduces
the concepts of complexity, pragmatism, and practice to explore
collective knowledge construction. They propose the idea of a
praxitioner collective as a self-organizing system that brings together
diverse voices to address shared concerns and work towards social
justice.
The
thesis promotes the integration of theory and practice, emphasizing the
importance of collective praxis in education.The influences on teacher
learning go beyond formal professional development and include cultural
experiences, life experiences, family dynamics, and various theories of
education. In the context of New Zealand, the terms “whānau” and “aroha”
have special meanings related to extended family units and
unconditional love and care.
Formal
teacher education faces questions about its role, curriculum, research
methods, social purpose, and external influences. Teachers are seen as
part of a self-organizing system influenced by national regulations and
requirements. The study explores collective praxis in teacher education,
focusing on collectivity, pragmatism, and complexity theory to
challenge hierarchies and promote more democratic and equitable
structures.
The
thesis suggests that teachers should be partners in societal
investigations into social change, aiming for a more equitable sharing
of power and knowledge. The concept of “collective praxis” encourages
educators and researchers to address shared concerns and seek diverse
perspectives. Ongoing teacher education involves being part of research
teams investigating common concerns.
The
author, a veteran teacher and educator, explores the relationship
between their lived experiences and existing educational theories and
research. They are concerned about gaps in the educational discourse,
the absence of student voices, and the impact of teachers pursuing
advanced degrees on society. They pose pragmatic questions to guide
future actions, aiming to reshape classroom and community lives, harness
teacher knowledge-in-practice, and promote social change.
The
thesis highlights three overarching themes: complexity theory,
pragmatism, and practice. Complexity theory offers new perspectives on
understanding complex systems, while pragmatism focuses on external
validity, inclusiveness, and democracy. Practice is seen as integral,
and the concept of “collective praxis” emphasizes collaboration and
diverse perspectives to address shared concerns.
The
author explores the relevance of complexity theory and its
self-organizing systems and emergence. Complexity theory provides
insights into understanding complex systems in education. The author
believes that change flows from a collective change in understanding,
emphasizing balance and experimentation within complex systems.
The
concept of pragmatism is introduced, particularly American pragmatism,
which focuses on external validity and revisability. It balances
interpretive and pragmatic approaches to research, avoiding essentialism
and foundationalism. The author highlights the need for balancing
theoretical ideas with practical applications and the importance of
self-study and reflection for teachers.
The
author further discusses the significance of “practice” in education,
emphasizing its role in teacher learning and its influence on the
complex systems in education. The thesis highlights constrained
pragmatism, which addresses immediate structural necessities, and
creative pragmatism, which challenges existing constraints in education.
Creative pragmatism is seen as an ethical and collective approach that
fosters continuous interaction among diverse perspectives.
In
summary, the author aims to bridge the gap between teaching, research,
and social change. They advocate for a collective approach to address
shared concerns, foster diverse perspectives, and promote social
justice, drawing on complexity theory, pragmatism, and the concept of
“collective praxis.” The thesis employs an experimental and flexible
writing style, enhancing clarity and accessibility through various tools
and sources.
1 Philosophical Shifts in Unruly Directions
Chapter
1 of the text “Toward Collective Praxis in Teacher Education” discusses
various philosophical shifts and perspectives related to social change
and education. The author emphasizes the need for new understandings and
a collective approach to address contemporary challenges. Key points
from each section are as follows:
1
Introduction and Section 1.1: The author introduces the need for
philosophical shifts, the concept of “unachievable equilibrium,” and the
role of praxitioners in promoting social justice and collective action.
Section
1.2: The author discusses the importance of changing the way we think
about educational theory and practice, introducing the concept of
“praxitioners” who integrate theory and practice. They emphasize the
role of post-interpretive philosophical shifts and chaos and complexity
theory.
Section
1.3: Three central conceptual shifts related to educational research
and teaching practice are introduced, emphasizing the holistic view of
societal issues, catalytic research, and collective, paralogical, and
reflexive praxis. Classroom exercises encourage discussions among
educators.
Section
1.4: The author discusses the challenges of dealing with “unruly
knowledge” and the need to move beyond the theory-practice dichotomy in
education. They emphasize the importance of a more integrated approach.
Section
1.5: The author reflects on the evolving nature of their thesis,
influenced by postmodernism and challenging traditional definitions of
knowledge and self.
Section
1.6: The concept of unachievable equilibrium is explored, highlighting
ongoing, challenging interactions as essential. The text introduces
tangled hierarchies and emphasizes embracing complexity and
interconnectedness in understanding social systems and knowledge.
Overall,
the chapter advocates for a shift in philosophical perspectives, the
integration of theory and practice, and the importance of collective
action and ongoing conversations in teacher education to promote social
justice and address contemporary challenges.
2 Toward Collectivity: Self as Multiple Voices
In
the introduction, the author explores their own voice and
subjectivities, emphasizing the influence of cultural values and
ideological perspectives. They recognize that they have a single voice
as a human organism but perceive themselves as having multiple voices
and choices in different contexts. Discursive restrictions and discourse
itself shape their subjectivities. The chapter introduces the voices of
Ernest (rooted in mathematics and physical sciences), Hélène
(representing post-structuralism and postmodern analysis of discourse
and power), and Karl (focused on social justice). These voices are not
fixed but change depending on context and influence. The author’s
mission is to make critical and postmodern theory accessible and
contribute to social change.
In
Section 2.1, the author continues to explore their voices and
subjectivities. They discuss the influence of their first voice, Ernest,
shaped by mathematics and sciences. Ernest emphasizes the limitations
of scientific theories and the importance of recognizing that science is
valid only within its constructed context. The author blends idealism
and pragmatism in their teaching, highlighting the complexity of the
relationship between science and other disciplines. The author
introduces two other voices, Hélène and Karl, which are rooted in
postmodernism and critical theory, respectively. These voices are not
fixed but interact and influence each other. The author intends to
explore three more voices related to common sense, irony, and strategy.
In
Section 2.2, the author discusses three essential perspectives – common
sense, irony, and strategy – as voices within their subjectivities.
These perspectives influence and guide actions in the real world, often
in the background. Common sense refers to shared communal understanding,
while commonsense is the individual’s construction of it. Irony
involves radical doubt about one’s beliefs, and strategy involves
tactical thinking. These voices challenge taken-for-granted assumptions
and help in choosing actions based on knowledge. The author argues for a
more holistic, pragmatic theoretical base in education that embraces
postmodern perspectives.
In
Section 2.3, the author explores the self as a multitude of voices.
They introduce a model represented as a prism, with theoretical voices
(Ernest, Hélène, Karl) on one end and practical orientations
(commonsense, irony, strategy) on the other. The prism represents the
boundaries of one’s agency and changes based on influence and context.
The author emphasizes the importance of these voices in providing
autonomy and freedom. Another model, the trivector, illustrates choices
within a context influenced by different voices. Individuals have
various forms of freedom to act, and education plays a significant
role.
The
next chapter will expand on these models to consider the construction
of groups or collectives and how voices interact with the external
world.
3 Toward what? Transcending modernism/postmodernism
Chapter
3 of your thesis is a comprehensive exploration of the concept of
pragmatism and its significance in the context of various worldviews
represented by Ernest, Hélène, Karl, and the emerging perspective of
Mea-nui. This chapter serves as a bridge between modern and postmodern
thinking and highlights the dynamic nature of philosophical perspectives
in education.
The
introduction sets the stage by emphasizing the importance of pragmatism
as an eclectic worldview that transcends debates between structuralism
and post-structuralism. Mea-nui’s perspective is introduced as a fourth
voice, emphasizing its focus on pragmatic decision-making informed by
multiple voices.
In
Section 3.1, you reference the works of Bernstein and Cherryholmes as a
backdrop to discuss pragmatism and its concept of “pragmatic validity.”
You anticipate real discussions in the future to validate emerging
ideas, emphasizing a shift from earlier distinctions in pragmatism. You
aim to maintain a balance between modern and postmodern thinking,
particularly in educational institutions, and express your desire for
collaborative research.
In
the second part of Section 3.1, you distinguish between postmodernism
and pragmatism, highlighting their differences and the importance of
pragmatism’s focus on consequences and actions. The section discusses
the moral, ethical, and political dimensions of both structuralism and
post-structuralism, emphasizing pragmatism’s encouragement of democratic
solidarity and inclusivity.
Section
3.2 delves into the ideas of Ludwig Wittgenstein and his contributions
to philosophy. You find Wittgenstein’s work refreshing, particularly in
challenging the presuppositions of traditional philosophy, and relate it
to your role as a teacher and educator. The concept of “final
vocabulary” is introduced, reflecting Richard Rorty’s work and its
relevance to your approach to teaching and multicultural classrooms.
The
second part of Section 3.2 explores pragmatism and its relationship to
social openness and inclusiveness. The emphasis on community, pluralism,
and social openness is discussed, along with Putnam’s observations
regarding the moral purpose of Wittgenstein’s work.
Section
3.3 discusses “praxis after postmodernity” through Schrag’s work. The
rejection of traditional metaphysics and epistemology is highlighted,
and Schrag’s opposition to postmodernism’s emphasis on heterogeneity is
presented. You seek to create a philosophical vocabulary relevant to
education and emphasize the importance of discussions focusing on
real-world problems.
Section
3.4 continues the exploration of “praxis after postmodernity” and
challenges common notions of human nature. The section presents the
perspectives of social constructionism, Wittgenstein’s view on the
“Inner,” and Schrag’s discussion of the self after postmodernity. It
introduces your model of a pragmatic self, Mea-Nui, which allows for the
use of different epistemologies and orientations depending on the
situation.
Finally,
in Section 3.5, you discuss the significance of pragmatism in affecting
the practices of teachers and teacher education. The Mea-Nui model is
presented as a tool for challenging common sense, fostering agency, and
enabling the critique of structure. The concept of pragmatic acceptance
is introduced, along with the idea of adapting the model for a
collective or community.
Overall,
Chapter 3 provides a thorough exploration of pragmatism and its
relevance to the broader field of education, offering a bridge between
different philosophical perspectives and emphasizing the dynamic nature
of knowledge and understanding in practice. It’s clear that you’re
striving for a more inclusive, open, and collaborative approach to
education and knowledge construction.
4 Transcending Reflective Practice
Chapter
4, titled “Introduction: Reflective Practice in Transition,” explores
the concept of reflective practice in the context of teaching and
teacher education. The author discusses various tools for professional
development, including reflective practice, action research,
evidence-based practice, and participatory research, but argues that
these tools are insufficient. The chapter delves into the dominant model
of reflective teaching, its limitations, and the need for teachers to
bridge the gap between theory and practice.
The
author identifies social trends, theories, and practices that shape the
understanding of reflective practice and discusses criticisms of
reflective practice to determine what is helpful and unhelpful about it.
They argue that teachers need both knowledge and a voice but are
constrained by the conditions in which they work.
Sections
within this chapter explore the critiques of reflective teaching by
John Smyth and Stephen Parker, offering suggestions for reform. Smyth’s
critique addresses the political implications of reflective practice
within a capitalist context, while Parker’s critique focuses on how
reflective teaching perpetuates modernist assumptions. The author
highlights the importance of these critiques, even if they use
challenging language, as they shed light on the limitations of
reflective teaching.
The
chapter also delves into the author’s own experiences teaching
post-graduate teachers and using various models of reflective practice,
like Brookfield’s four lenses. The author emphasizes the structural
constraints and workload that teachers face, making it challenging for
them to engage in deep, critical reflection.
The
text also explores the complexities of knowledge in teaching, drawing
on the conceptions of teacher learning proposed by Cochran-Smith and
Lytle. It highlights the coexistence of different perspectives on the
role of knowledge in teaching and suggests the need for more collective
and creative strategies to address structural issues effectively.
Additionally,
the text introduces the concept of “family resemblances” from
Wittgenstein, applying it to practitioner research and the need for a
more collective and networked approach to teaching.
In
the final section of this chapter, the author reflects on their thesis,
emphasizing the novelty and grounded nature of their research. They
advocate for a shift from focusing on individual practitioners as the
subjects of research to collective interpretation of social practices,
with a focus on pragmatic understandings of research processes. The
author highlights the importance of language and context and introduces
the concept of “praxitioners,” who engage in praxis to bridge the gap
between theory and practice.
The
chapter concludes by proposing forms of ongoing teacher education that
go beyond focusing solely on classroom practice and suggests collapsing
the distinctions between theory, practice, and research. This approach
aims to make teachers and students more active participants in
collective knowledge construction.
5 Toward Collective Research
In
this academic work, the author explores the realms of education,
research, and pedagogy with a focus on collective praxis and the
transformative potential of collective learning. They advocate for a
shift towards collective research practices and collective pedagogy,
emphasizing the need for collaborative knowledge construction to address
pressing social injustices. The text challenges the idea of applying
existing theory in the classroom, suggesting that teachers should have
access to a range of theoretical models to make flexible pedagogical
decisions based on pragmatic criteria and social consequences.
The
work aligns with postmodern understandings of knowledge as socially and
linguistically constructed and calls for a move away from relying on
single correct answers in favor of valuing pluralism and dissensus. The
author envisions a future in which education is closely linked to
positive social change, breaking down structural barriers for individual
achievement through collective care for the community.
The
text promotes the use of the “praxitioner” vocabulary, which
encapsulates the ideas presented, and invites readers to consider how
these terms might lead to different educational practices and
approaches. It serves as a starting point for discussions and
exploration in the field of education. The thesis concludes by
highlighting the transformative potential of small events, echoing the
principles of chaos theory.
In
summary, this work underscores the importance of collective praxis, the
limitations of applying existing theory, the value of diverse
theoretical models, and the need for collaborative, socially conscious
education to foster democratic and inclusive societies.
6 Toward Collective Pedagogies - A praxitioner's report
Summary of ch 6
Chapter
6 of the text discusses the development of a collective pedagogy based
on practical investigation and knowledge construction. The author
reflects on their experience as a teacher and researcher, emphasizing
the shift from individual work to a collective effort with other
teachers. The chapter explores postmodern and critical perspectives,
introduces the concept of a "scope of praxis," and emphasizes the
importance of addressing issues of oppression in education.
In
Section 6.3, the author investigates teaching and reflective practice,
focusing on a session after a short course on reflective practice. The
aim is to explore evaluation and how students' awareness of their
learning experiences can improve participation. The concept of an
"Engaged Learning Space" is introduced, emphasizing the value students
place on learning and the importance of diverse perspectives.
Section
6.4 explores ways to encourage teachers to question existing practices
through shared, reflective investigations into praxis. The focus is on
pedagogy, learning beyond the classroom, collective pedagogy, power
dynamics in pedagogical settings, and the challenges of discussing power
and authority.
The final section addresses the limitations of
reflective practice and advocates for a broader perspective that
includes democratic considerations and engaged learning spaces. The
author suggests rethinking classrooms, emphasizing closure for ongoing
learning, providing reflective questions for praxitioners, promoting
collective praxitioner research, and fostering collective praxis for
social justice.
Overall, the chapter calls for a shift in
educational discourse towards a collective and democratic approach,
emphasizing engaged learning spaces and the importance of ongoing
reflection and research for the betterment of education and society.